Culture As Superficial (Was Art)

Two comments: Robert Frost when asked by a graduate student if he was a poet answered: "A poet is what others call you, to declare yourself a poet would be arrogant" I think this goes for all artist types. Some cars have been artistic designs from almost the beginning of the automobile. Perhaps we should look on them as craft objects. I recently saw some photographs of a Porsche Carrara that were in my mind art. Partly the photographer and even more so the subject. EDS

I'd be curious to know what the response was to that, if any. There might have been if I were that student. ;) Quoting quotees out of context, incidentally, is all very fine and nice, but can seem rather like ripping out the art from the artist, which only serves to further illustrate my original point.

I'd also be curious to know if someone on this NG actually agrees with my contention(s) (if with some qualifications), or if they're waiting to see which way the prevailing wind is blowing.

In any case, I'm talking about the work, not the so-proclaimed artist.

As for Mr. Frost, I'd be cautious in my usage of the term arrogant, as its usage runs the risk of being seen as self-righteous or falling under its own definition by its usage.

Well, from what I understand, craft objects have been called art.

So you like the Carrara? I'll have to check it out. I'd say for me, since its inception, its always been the McLaren F1, although I wouldn't say no to a Porsche. Ever seen those Smart cars, BTW?

Microsoft has caused me to not trust anything with embedded "smart" systems to take care of me. I don't trust them (or anybody else) to protect our lives.

I want to control the throttle, breaking & steering.

Hm... Reminds me of "trusted computing".

Recalls notwithstanding. ;)

I disagree. Anyone can be wrong about their abilities and capacities, including artists, composers, architects, etc. If one accepts the relatively basic definition of art as a manmade object with aesthetic value derived from the masterful skill and craft involved in its design and execution, the artist's labelling the work as such really has no bearing. Art ought to be judged (and is routinely judged) on the aesthetic merits of the object alone, independently of what others, including the creator, might label it.

The elite (whoever they are) don't judge the artistic merits of a work for me.

Conspiracy theories don't interest me, and aren't really pertinent. People can and generally are able to make aesthetic judgments on their own, independantly of what critics or historians or others might say. Happens in movies all the time, and also to travellers. People the world over who travel to Tuscany will invariably talk about the beauty of the countryside, not because they read it in a travel brochure, but because they've actually seen it for themselves.

None of these conditions are applicable to the normal everyday experience of art. In fact, a reasonable claim can be made that many, though perhaps not the majority, of artists, composers, etc are poor judgers of the qualities of their own works. Reason- they're too caught up in it, or too perfectionist, etc.

See my response to Kris. Craft is the basis of art (it's the etymological basis for the word, after all). Art guilds have existed. Whether this means elitism in your view I don't really care. (The whole idea of elitism strikes me as artificial anyway.)

My point is fairly straightforward however. An object will have good aesthetic value from good design and execution. This involves talent, skill and craft. Whether these are in the superlative category, like Michaelangelo's Last Judgment, or in a lesser category, like a fine postcard, or a different range of superlative to ordinary, like that found in primitive art, all of that is matter of semantic debate. What is important, in fact what is vital, for there to be any art in the first place, is that there is a manmade product that can be aesthetically judged in a positive sense, based on its own merits and characteristics. What anyone labels it is really immaterial to the aesthetic experience as such.

In your opinion.

To me there is no 'of course'. It is not obvious that culture (meaning a common social organization) per se can produce art. Individuals with certain capacities produce art. These individuals may or may not be influenced by their culture, background, social norms, etc.

I don't know that any of that is actually relevant to the experience of art.

My point is that one doesn't even need to wait 75 years. A beautiful car will be beautiful from the get go. 75 years will layer with charm, with the exotic, with monetary value as a collectible. None of this, as far as I'm concerned informs the aesthetic experience of a car as good looking. It MAY inform the experience of a car as 'appealing', but that is a rather different way of looking at something.

Marcello

I think we might be getting sidetracked. My premise is the idea of a viewer claiming something as not art, when in fact it is, or could be.

The main hinge of the issue, I believe, swings around a confusion, difference, and/or distinction between one's *feelings* about a work versus the *work itself*, or with confusing, (or projecting), one's

As an example, it is the difference between calling someone an idiot (as if the label "idiot" is somehow separate or removed from the labeler), and saying, instead, that that same person did something that irritated, annoyed and/or embarrassed them. There may be many other people who see that same person quite differently. I argue, therefore, that the latter, ironically perhaps, is the more accurate or true.

Therefore, it is not so much the *work*, itself, but rather the

Let the work stand or fall as art on its own merits, and own up to your feelings or suspicions about it, rather than attempt to change it to suit your biases. It doesn't change, you do, and those who perceive it change.

My philosophy is ok with that to a point, "ought-to's" notwithstanding. ;)

To indulge you as you have me, the context by which the artist creates the work does indeed have bearing, and arguably, is the most important. The artist also judges their own work. Often they are their harshest critics. Why you and others would seem to, at least indirectly or inferentially, diminish that is beyond me.

Actually, they "create" the work that you end up judging, as well as influence how you or others do! Yes, historically, they (and we do know who they are, and so should you) have been largely responsible for the works we now call art. If you have an Italian background, Marcello, here's one from your own backyard:

If a thought experiment was lost on you, the verdict may yet be out your artistic judgment.

Ah yes, God's art... I imagine it was still beautiful and still art long before we were around to judge it, or determine whether or not it is. I like the metaphors: God's art; the artist's world; their creators' precedences.

So what. "Steal" the work if you must, and make it your own, but that's part of the context of their art, and the original remains, if only in memory.

- A little poetry for you.

In which thread? Is it going to be as long?

all). Art guilds have existed.

It is?

Exactly. So take ownership, then, of your own aesthetic experiences.

If I'm speaking for someone else, I'll be sure to make every attempt to qualify that-- especially where art is concerned! ;D

Fair enough. Is there a culture without art? Well, if you can produce ample evidence to the contrary, I'm all ears, since I'm of the contention that the "creative imperative" is what forms a large part of what drives us as a species, of who we are.

"Although popularly associated with art [re. creativity]... it is also an essential part of innovation and invention and is important in professions such as... architecture, industrial design, science and engineering."

"...art is commonly understood to be the process or result of making material works (or artwork) which, from concept to creation, adhere to the 'creative impulse'..."

-Wikipedia, about 'Creativity' and 'Art'

Maybe we all have a capacity to produce art and it's this kind of thinking that holds us back.

social norms, etc.

We're all influenced by our cultures, backgounds, social norms, etc.. That's part of what makes us a social species.

Well, I did get a little sidetracked by here. :)

I took artistic license.

I have never spoken to a Medici, and never read their 15th century commentary (if it exists) on any artistic works they may or may not have commissioned. That artistic works get commissioned by people or organizations (the church being the biggest commissioner of all, in historical terms) is a fact. But just because they commissioned it doesn't really mean much in terms of the artistic qualities of the object itself. As an example, the Spanish Steps are a great piece of architecture. Whether it was commissioned by the Medici, Pope Giulius II, or Pippo doesn't really matter, since the work stands as great architecture on its own merits.... merits that people recognize independantly of their knowledge of who commissioned it.

Do you know who commissioned the Mona Lisa? What about Beethoven's 9th symphony? Would those facts have any impact on the merits of those works as works of art? Of course not.

None of your cases above are pertinent to normal everyday experience of art. What ifs of the extreme kind you propose don't interest me, and aren't pertinent.

The fact that some artists are poor judgers of their own works goes at odds with your claim that the artists' claim of a work as art should be the only defining criteria of a work as art. A work may be artistic even if the artist doesn't believe so. And, vice versa, a work may have little artistic merit even though the artist may claim that it's a masterpiece.

I've written some poetry myself.

all). Art guilds have existed.

!!!!!

Sure. It is fairly easy to imagine a culture so thoroughly enamored with technology and science that all artistic pursuit has been abandoned. Only utility counts.

Wikipedia is a good source, but you must be careful about citing their articles on topics like art- particularly because many of their articles are still a work in progress (and you can see this in reading both articles you cite.) You're better off going to Encyclopedia Britannica, or reading Feeling and Form by Susanne Langer, if you're truly interested in aesthetic philosophy.

Can you sketch well? What's stopping you from trying? Can you compose a symphony? What's stopping you from trying? Can you play the piano like Andre Watts? What's stopping you from learning?

The acknowledgement that we have different capacities is based on reality and 'doesn't hold people back'. People have different talents and enjoy different pursuits. Whether they choose to pursue them may simply be a matter of practicality. I for instance would like to learn to play the piano, but don't have time. In addition not all of us can be great artists or great architects or great writers. If that were truly the case, if art were truly that easy, there would be no merit to art at all.

social norms, etc.

And artists can choose to eschew their culture completely. Gauguin is an extreme example.

Marcello

snipped-for-privacy@cpu-net.net

I found it cute that a hegemony might provide a work that one would claim to judge outside of their influence, since the very act of judging it in the first place would seem to say something about their influence. But I think I undestand what you mean. Here's to hoping we judge art "accordingly", and to proper influence in that regard. ;)

I hear you, but feel that the artistic qualities of the object won't mean as much if we divorce the object from its contexts, such as whether it was commissioned and why, or what the artist had to say about it.

While I appreciate it, I've never really liked the Mona Lisa, or Beethoven. ...We have examples from Italy and one from Germany... How about something from Laos, Tajikistan, or Paraguay?

They might, and might also on their interpretation, and more.

If we accept one or more particular definitions of art that ostensibly hinge especially on the artist's internal states in some ways, then how can we conclude definitively or absolutely that their claim to their work as art is false?

How about if we accept a work that is both art and not art? Agree to disagree.

I'd like to read some sometime.

What's that supposed to mean? :) I imagine there have been many of such responses to many forms and works of art. I'm in good company. ;p

You previously wrote: "None of your cases above are pertinent to normal everyday experience... What ifs of the extreme kind you propose don't interest me, and aren't pertinent."

Make up your mind. ;)

Perhaps, but I've read that Wiki comes pretty close:

Fair enough.

Psychiatric problems stemming from my childhood when I was caught in class sketching a nude?

I may yet compose an electronic symphony.

The piano's probably my favourite acoustic instrument. If you're short on time but not compositional desire, you can always compose using electronic piano sounds, which are unbeleivably realistic-sounding these days.

There'd still be merit if only in the satisfaction of engaging in something you enjoy. Besides, what does great mean anyway? Is a great writer one who writes award-winning novels and then drives home drunk and neglects family? Is a great athlete one who runs the fastest by in part taking banned, perfomance-enhancers in a new, undetectable way before the race. Is great an illusion sometimes?

Gauguin's culture was in him and he was also a part of it, as we all are. The very attempt at insightful eschewal would also seem to force that kind of acknowledgement.

Culture can be experienced through a corporate 5-star "tourist bubble" hotel, a B&B, or a local's single family home.

By judging, I have meaning all throughout this discussion appraisal of aesthetic qualities, as opposed to many characteristics of meaning.

If one judges a work based on its aesthetic merits, meaning and context don't come into play (much like appraising flowers or a sunset or landscape). If you mix an object's 'meaning', then yes context and artistic intent can be important. Myself I give little weight to meaning for relatively abstract works, like architecture, classical music and abstract painting and sculpture.

I have some nice looking stamps from Laos and Paraguay. Can't say I've seen anything from Tajikistan.

By looking at the work itself.

That's not a helpful way of speciying anything.

I used to have a website in the mid 90s that had some of it. Gone now, as is Compuserve. But it's nothing to write home about.

It means that taking 'ownership of aesthetic experiences' is what I've been talking about all along, rather than having some else (artist or critic) decide for me.

You asked a what if. I provided one that, by the way, is rather common in science fiction.

I've composed snippets in MIDI. Without basic knowledge it's just bumbling though.

The Sistine Chapel, the Pyramids of Giza, the Colosseum, Beethoven's

But an artist can willfully reject it, ignore it, etc., just as anyone could, if they were of the mind to do so. Much in the same way as one can adopt a new culture. It's not for everyone, but artist's in particular are often prone to crossing cultures in order to expand their horizons, especially in this past century. So the influence of a given culture on a particular artist's artistic vision or capacities may be quite small.

Marcello